Serving the Guest: A Sufi Cookbook
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"To forbid or even seriously to restrict the use of so gracious an herb as hemp would cause widespread suffering and annoyance and to large bands of worshipped ascetics, deep-seated anger. It would rob the people of a solace in discomfort, of a cure in sickness, of a guardian whose gracious protection saves them from the attacks of evil influences, and whose mightly power makes the devotee of the Victorious, overcoming the demons of hunger and thirst, of panic, fear, of the glamour of Maya or matter, and of madness, able in rest to brood on the Eternal, till the Eternal,possessing him body and soul, frees him from the haunting of self and receives him into the Ocean of Being. These beliefs the Musalman devotee shares to the full. Like his Hindu brother, the Musalman fakir reveres bhang as the lengthener of life, the freer from the bonds of self. Bhang brings union with the Divine spirit. "We drank bhang and the mystery I am he grew plain. So grand a result, so tiny a sin."

"In his devotion to bhang, with reverence, not with the worship, which is due to Allah alone, the North Indian Mussulman joins hynming to the praise of bhang. To the follower of the later religion of Islam the holy spirit in bhang is not the spirit of the Almighty, it is the spirit of the great prophet Khizr, or Elijah. That bhang should be sacred to Khizr is natural; Khizr is the patron saint of water. Still more, Khizr means green, the revered color of the cooling water of bhang. So the Urdu poet sings, "When I quaff fresh bhang I liken its color to the fresh light down of thy youthful beard." The prophet Khizr, the green prophet, cries, "May the drink be pleasing to thee." Nasir, the great North Indian Urdu poet, is loud in praises o his beloved Sabzi, 'the Green One.'

From its quickening the imagination, Mussulman poets honor bhang with the title Waraq al-Khayal, 'Fancy's Leaf.' And the Makhazan or great Arab-Greek drug book records many other fond names for the drug. Bhang is the Joy-Giver, the Sky-Flier, the Heavenly-Guide, the Poor Man's Heaven, the Soother of Grief."

from Serving the Guest: A Sufi Cookbook
Copyright © 1999, 2000 by Kathleen Seidel
Sources of previously published material by other authors used by permission, and print sources for images, may be found at http://www.superluminal.com/cookbook.